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1 EYRIR
(gen. -is, pl. aurar), m.1) ounce of silver, the eighth part of a mark (átta aurar í mörk); hringr, er stendr sex aura, a ring weighing or worth six aurar; verðr þá at hálfri mörk vaðmála e., then the eyrir is equal to half a mark in wadmal; e. brendr = e. brends silfrs, an ounce of pure silver;2) ounce (svá var haglit stórt, at hvert haglkornit vá eyri);3) money in general, property; ljósir aurar verða at löngum trega, bright silver brings long, woe; ilir af aurum, a miser; gefin til aura (= til fjár), wedded for money; hann vissi ekki aura sinna tal, he knew not the tale (extent) of his riches; lausir aurar, opp. to ‘fastr eyrir’, movables, chattels (lönd ok lausir aurar); fríðr eyrir (= frítt fé, kvikfé), cattle;4) money, currency; Flosi spurði í hverjum aurum hann vildi fyrir hafa, asked in what money he wished to be paid.* * *m., gen. eyris, dat. and acc. eyri; pl. aurar, gen. aura, dat. aurum; a word prob. of foreign origin, from Lat. aureus, Fr. or, Engl. ore; (A. S. ora is, however, prob. Danish.) The first coins known in Scandinavia were Roman or Byzantine, then Saxon or English; as the old word baugr (q. v.) denoted unwrought, uncoined gold and silver, so eyrir prob. originally meant a certain coin:I. an ounce of silver or its amount in money, the eighth part of a mark; an eyrir is = sixty pennies (penningar) = three ertog; tuttugu penningar vegnir í örtug, þrír örtugar í eyri. átta aurar í mörk, 732. 16; silfr svá slegit at sextigir penninga görði eyri veginn, Grág. i. 500; penning, þat skal hinn tíundi (prob. a false reading, x instead of lx) hlutr eyris, 357; hálfs eyris met ek hverjan, I value each at a half eyrir, Glúm, (in a verse); leigja skip þrem aurum, to hire a boat for three aurar, Korm.; einn eyrir þess fjár heitir alaðsfestr, Grág. i. 88: the phrase, goldinn liverr eyrir, every ounce paid; galt Guðmundr hvern eyri þá þegar, Sturl. i. 141; gjalda tvá aura fyrir einn, to pay two for one, Grág. i. 396, ii. 234; verðr þá at hálfri mörk vaðmála eyrir, then the eyrir amounts to half a mark in wadmal, i. 500; brent silfr, ok er eyririnn at mörk lögaura, pure silver, the ounce of which amounts to a mark in lögaurar, 392; hring er stendr sex aura, a ring worth or weighing six aurar, Fms. ii. 246; hence baugr tví-eyringr, tvítug-eyringr, a ring weighing two or twenty aurar, Eb., Glúm.β. as a weight of other things beside silver; hagl hvert vá eyri, every hail-stone weighed an ounce, Fms. i. 175; stæltr lé ok vegi áttjan aura, eggelningr, þeir skulu þrír fyrir tvá aura, a scythe of wrought steel and weighing eighteen aurar, an ell-long edge, three such cost two aurar (in silver), the proportion between the weight in wrought iron and the worth in silver being 1:28, Grág. i. 501.γ. the amount of an ounce, without any notion of the medium of payment, hence such phrases as, tólf aura silfrs, twelve aurar to be paid in silver, Nj. 54; eyrir brendr, burnt eyrir, i. e. an eyrir sterling, pure silver, D. N.II. money in general; skal þar sinn eyri hverjum dæma, to every one his due, his share, Grág. i. 125; in proverbs, ljósir aurar verða at löngum trega, bright silver brings long woe, Sl. 34; margr verðr af aurum api, Hm. 74; illr af aurum, a miser, Jd. 36; vára aura, our money, Vkv. 13; leggja aura, to lay up money, Eg. (in a verse); gefin til aura (= til fjár), wedded to money, Ísl. ii. 254 (in a verse); telja e-m aura, to tell out money to one, Skv. 3. 37, cp. 39: the phrase, hann veit ekki aura sinna tal, he knows not the tale of his aurar, of boundless wealth. Mar. 88: the allit. phrase, lönd (land, estate) ok lausir aurar (movables, cp. Dan. lösöre, Swed. lösören), Eg. 2; hafa fyrirgört löndum ok lausum eyri, K. Á. 94.2. money or specie; the allit. phrase, aurar ok óðal, money and estates, N. G. L. i. 48; ef hann vill taka við aurum slíkum ( such payment) sem váttar vitu at hann reiddi honum, 93; þeim aurum öllum ( all valuables) sem til bús þeirra vóru keyptir, Grág. i. 412; Flosi spurði í hverjum aurum hann vildi fyrir hafa, F. asked in what money he wished to he paid, Nj. 259; lögaurar, such money as is legal tender; þú skalt gjalda mér vaðmál, ok skilrað hann frá aðra aura, other kinds of payment, Grág. i. 392; útborinn eyrir, in the phrase, mér er það enginn utborinn (or útburðar-) eyrir, I do not want to part with it, offer it for sale; eyrir vaðmála, payment in wadmal (stuff), 300, Bs. i. 639: for the double standard, the one woollen (ells), the other metal (rings or coin), and the confusion between them, see Dasent’s Burnt Njal, vol. ii. p. 397 sqq.: at different times and places the ell standard varied much, and we hear of three, six, nine, twelve ell standards (vide alin, p. 13): in such phrases as ‘mörk sex álna aura,’ the word ‘mörk’ denotes the amount, ‘sex álna’ the standard, and ‘aura’ the payment = payment of ‘a mark of six ells,’ cp. a pound sterling, K. Þ. K. 172; hundrað (the amount) þriggja álna (the standard) aura, Sturl. i. 141, 163, Boll. 362, Ísl. ii. 28; mörk sex álna eyris, Fsk. 10, N. G. L. i. 65, 101, 389, 390; þrem mörkum níu álna eyris, 387–389; sex merkr tólf álna eyrir, 81.β. in various compds, etc.; land-aurar, land tax, Jb. ch. i, Ó. H. 54; öfundar-eyrir, money which brings envy, Fs. 12; sak-metinn e., sak-eyrir, sakar-eyrir, money payable in fines, Fms. vii. 300; ómaga-eyrir, the money of an orphan, K. Þ. K. 158, Grág. ii. 288; liksöngs-eyrir, a ‘lyke-fee,’ burial fee (to the clergyman); vísa-eyrir, a tax: góðr e., good payment, D. N.; verð-aurar, articles used for payment, id.; forn-gildr e., standard, sterling payment, id.; færi-eyrir = lausir aurar, Skv. 3. 50; flytjandi e., id., Fr.; kaupmanna e., trade money; búmanna e., D. N.; Norrænn e., Norse money, Lv. 25; Hjaltenzkr e., Shetland money, D. N. (vide Fritzner s. v.); fríðr e., ‘kind,’ i. e. sheep and cattle, Grág.COMPDS:I. pl., aura-dagr, m. pay-day, D. N. aura-lag, n. the standard of money, Fms. vii. 300, 304. aura-lán, n. worldly luck, 656 i. 3. aura-lógan, f. the squandering of money, 655 iii. 1. aura-lykt, n. payment, D. N. aura-skortr, m. scarcity of money, D. N. aura-taka, u, f. receipt of money, N. G. L. i. 93, Gþl. 298.II. sing., eyris-bót, f. fine of an eyrir, Grág. i. 158. eyris-kaup, n. a bargain to the amount of an eyrir, Gþl. 511. eyris-land, n. land giving the rent of an eyrir, Fms. x. 146. eyris-skaði, a, m. loss to the amount of an eyrir, Jb. 166. eyris-tíund, f. tithe of an eyrir, K. Þ. K. 148. eyris-tollr, m. toll of an eyrir, H. E. ii. 95. -
2 HUNDRAÐ
(pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).* * *n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel.
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